So, if I write the post
before midnight, does that mean that id doesn't count as "wednesday" post? I might just
d e l a y the actual posting a few minutes. (:-) or set the post time to 12:03 a.m.)
When we talk about having a long day, are we measuring the time between waking up and going to sleep? If so, when we act and sound eager for it to end, are we simply saying that we have been living a mediocre existance for that day? Are we saying that it has been wasted? Is every wasted day a day
without purpose?I do not believe that God created us to sit on our asses.
63 was really cool. Got to chat with someone I don't get to chat with all that often. And, Rick's message on Galatians was pretty cool. We talk about being saved "by grace", and about how we are justified "by faith". Yet, it's so easy to fall in line with the legalistic thinking brought about by judaistic law, or even by the advice given by Paul in the scriptures for how we should live. we are
free from the law in Christ. The only conditions I can think of
at all is that we must believe the word of God, accept Jesus Christ into our heart as our savior, and follow Him. I guess people get caught up on the "following Him" part. They think of it like a rule that we must "obey his teachings" in the same way that the Jews were to "obey the law." It's not exactly like that. In Galatians, the bible says:
You, my brothers, were called to be free. But do not use your freedom to indulge the sinful nature; rather, serve one another in love. The entire law is summed up in a single command: "Love your neighbor as yourself."
Galatians 5:13-14
elsewhere, the bible says:
"Teacher, which is the greatest commandment in the Law?" Jesus replied: " 'Love the Lord your God with all your heart and with all your soul and with all your mind.' This is the first and greatest commandment. And the second is like it: 'Love your neighbor as yourself.' All the Law and the Prophets hang on these two commandments."
Matthew 22:36-40
We've been going through Exodus in bible study recently. As we hit chapters 20+ we began to encounter the first writings of the "dreaded"
law. (I say "dreaded" because the law can not make anyone righteous because none of us can live up to it...)
Clearly no one is justified before God by the law, because, "The righteous will live by faith."
Galatians 3:11
Anyways, about Exodus: We talked about how there are really three different types of "law" handed down to Moses. There's the "Moral Law" (think Ten Commandments), the Ceremonial Law (all the law relating to sacrifice, etc.), and the Judicial Law (stuff like how someone should treat a servant who misbehaves, or how a rape should be handled by the people, etc.).
We all pretty much agreed that the "Judicial Law" is pretty much outdated. It's very specific, and very much aimed at a specific people encountering specific tribal issues in a specific time and place. It's societal law, existing to serve a specific society. As such, it is essentially no longer important except as a template for how society should draw up law even today.
The "Moral Laws", in the meantime, are the laws of the ten commandments which can pretty much be summed up into what Christ says in Matthew 22 (and also in Mark 12:28-34, btw). There's one about keeping the Sabbath which could probably be bundled into "Ceremonial Law".
The "Ceremonial Laws" then are the laws concerning sacrifices. How you sacrifice, what you sacrifice, when you sacrifice, why you sacrifice, etc. There are a
lot of these. However, when you recognize Christ as the perfect sacrifice, the need for these other sacrifices is taken away:
but because Jesus lives forever, he has a permanent priesthood.Therefore he is able to save completely those who come to God through him, because he always lives to intercede for them.
Such a high priest meets our need—one who is holy, blameless, pure, set apart from sinners, exalted above the heavens. Unlike the other high priests, he does not need to offer sacrifices day after day, first for his own sins, and then for the sins of the people. He sacrificed for their sins once for all when he offered himself.
Hebrews 7:24-27
So, we see that Christ is the sacrifice. The perfect sacrifice by which we are made perfect:
During the days of Jesus' life on earth, he offered up prayers and petitions with loud cries and tears to the one who could save him from death, and he was heard because of his reverent submission. Although he was a son, he learned obedience from what he suffered and, once made perfect, he became the source of eternal salvation for all who obey him
Hebrews 5:7-9
Once you were alienated from God and were enemies in your minds because of your evil behavior. But now he has reconciled you by Christ's physical body through death to present you holy in his sight, without blemish and free from accusation
Colossians 1:21-22
This leaves the "Moral Law" which Christ sums up in two commands:
- Love the Lord your God with all your heart, mind, and soul
- Love your neighbor as yourself
(wow, I'm writing a lot tonight. lol)
I used to struggle with what it meant to "love" God. How do we "love" someone? Well, a lot of times we buy gifts for people we love. We perform favors for people we love. What gift can I buy for God who created everything there is to give?! What favor can I perform for the one that can do
everything and whom by everything is made possible to do?! Then, you have sacrificing time to spend with the Lord. ok... so... praying means I love God? But, so much of prayer is selfish and is about
my want s and needs! I guess praising God is good and all, but I think the ultimate praise of God is done via action. Namely: showing how much you love God. Ok, well, back to square one...how do we do that???
Then, I read 1 John. Specifically, 1 John 4 and 5. I'll quote some of it here:
Dear friends, let us love one another, for love comes from God. Everyone who loves has been born of God and knows God. Whoever does not love does not know God, because God is love. This is how God showed his love among us: He sent his one and only Son into the world that we might live through him. This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins.
1 John 4:7-10
This is how we know that we love the children of God: by loving God and carrying out his commands. In fact, this is love for God: to keep his commands. And his commands are not burdensome
1 John 5:2-3
Now, we come full circle, don't we? We are free from the law because Christ is the
fulfilment of the law. He is the atoning sacrifice by which we are freed of the burden of the law. And, it is
right to love Him for this. How do we love him though? By obeying His commands. What are His commands? To love God and each other. That just happens to be what the law originally told us to do. The difference is the lack penalty, and the willful surrender of ourselves to Him.
Whew! That was a log of writing. I guess I just felt like releasing conclusions. If you want to clarify, append, or argue any of this, go for it. (although, if you argue, I might argue back. ;-) )
I'm lying on my couch at an awkward angle, typing this. My back hurts, and my cat is sleeping with his chin on my shin. I've
got to figure out a way to sit up without too greatly disturbing him. This post is really really long. So, if you actually read it all, I'd love to know!
Miracles are not contrary to nature, but only contrary to what we know about nature.
- St. Augustine
How does one determine whether a law is just or unjust? A just law is a man-made code that squares with the moral law or the law of God. An unjust law is a code that is out of harmony with the moral law. To put it in terms of St. Thomas Aquinas: An unjust law is a human law that is not rooted in eternal law and natural law. Any law that uplifts the human personality is just. Any law that degrades human personality is unjust. All segregation statutes are unjust because segregation distorts the soul and damages the personality. It gives the segregator a false sense of superiority and the segregated a false sense of inferiority.
- Martin Luther King, Jr. - Letter From a Birmingham Jail (1953)
One has not only a legal, but a moral responsibility to obey just laws. Conversely, one has a moral responsibility to disobey unjust laws.
- Martin Luther King, Jr. - Letter From a Birmingham Jail (1953)
On some positions, Cowardice asks the question, "Is it safe?" Expediency asks the question, "Is it politic?" And Vanity comes along and asks the question, "Is it popular?" But Conscience asks the question "Is it right?" And there comes a time when one must take a position that is neither safe, nor politic, nor popular, but he must do it because Conscience tells him it is right.
- attributed to Martin Luther King, Jr.
Faith is a living, bold trust in God's grace, so certain of God's favor that it would risk death a thousand times trusting in it. Such confidence and knowledge of God's grace makes you happy, joyful and bold in your relationship to God and all creatures. The Holy Spirit makes this happen through faith. Because of it, you freely, willingly and joyfully do good to everyone, serve everyone, suffer all kinds of things, love and praise the God who has shown you such grace.
- Martin Luther - An Introduction to St. Paul's Letter to the Romans from Dr. Martin Luthers Vermischte Deutsche Schriften. Johann K. Irmischer, ed. Vol. 63(Erlangen: Heyder and Zimmer, 1854), pp.124-125. (EA 63:124-125)
If you are a preacher of mercy, do not preach an imaginary but the true mercy. If the mercy is true, you must therefore bear the true, not an imaginary sin. God does not save those who are only imaginary sinners. Be a sinner, and let your sins be strong (sin boldly), but let your trust in Christ be stronger, and rejoice in Christ who is the victor over sin, death, and the world. We will commit sins while we are here, for this life is not a place where justice resides. We, however, says Peter (2. Peter 3:13) are looking forward to a new heaven and a new earth where justice will reign.
- Martin Luther - Letter 99, Paragraph 13. Erika Bullmann Flores, Tr. from: Dr. Martin Luther's Saemmtliche Schriften Dr. Johann Georg Walch Ed. (St. Louis: Concordia Publishing House, N.D.), Vol. 15,cols. 2585-2590.
But since the devil's bride, Reason, that pretty whore, comes in and thinks she's wise, and what she says, what she thinks, is from the Holy Spirit, who can help us, then? Not judges, not doctors, no king or emperor, because [reason] is the Devil's greatest whore.
- Martin Luther (German: "Vernunft ... ist die höchste Hur, die der Teufel hat.")
Martin Luther's Last Sermon in Wittenberg ... Second Sunday in Epiphany, 17 January 1546. Dr. Martin Luthers Werke: Kritische Gesamtsusgabe. (Weimar: Herman Boehlaus Nachfolger, 1914),Band 51:126,Line 7ff.
Of all tyrannies, a tyranny sincerely exercised for the good of its victims may be the most oppressive. It would be better to live under robber barons than under omnipotent moral busybodies. The robber baron's cruelty may sometimes sleep, his cupidity may at some point be satiated; but those who torment us for our own good will torment us without end for they do so with the approval of their own conscience.
- C.S. Lewis "God in the Dock"
I believe in Christianity as I believe that the sun has risen. Not only because I see it, but because by it I see everything else.
- C.S. Lewis - "Is Theology Poetry?"